Can we express an intention to perform an action when we
actually have no intention of performing that action or when we actually have
an intention not to perform that action?
Perhaps in some cases we may actually
desire to deceive or mislead others regarding our intention to perform an action.
Perhaps in other cases we may not actually desire to deceive or mislead others, but we may feel obligated to express an intention to perform an action, even though we may not feel inclined to perform that action.
How is having an intention not to
perform an action different from having no intention of performing that action? Perhaps the difference consists in the presence or absence of intention. If we
have an intention not to perform an action, then we may have consciously decided
against performing that action, and we may actively try to avoid performing that
action. If we have no intention of performing an action, however, then we may
not have consciously decided against performing that action, and we may not actively try to avoid performing that action.
If we have only a negative intention
regarding an action (an intention not to perform that action), then how can we
express a positive intention (an intention to perform
that action)? If we have a negative intention, then must we
also have a positive intention in order to be able to
express an intention to perform that action?
A possible answer to the latter question may be that in some cases we may be ambivalent or morally uncertain about our past,
present, and possible future actions. Our intentions regarding the performance
of an action may change over time. We may initially have an intention not to
perform an action (a negative intention), but later develop an intention to
perform that action (a positive intention), and vice versa.
We may intentionally or
unintentionally express our intentions, and we may intentionally or
unintentionally act on our prior intentions. We may also in some cases try to convince ourselves that we
have intentions that we don’t actually have. We may in some cases undeservedly
credit ourselves for having honorable intentions, and we may in other cases undeservedly
discredit ourselves for having less than honorable intentions.
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