Thursday, November 29, 2012

Deontic modality schematized according to the semiotic square



Actions may be classified according to their deontic modality (using the Greimasian scheme of the semiotic square) as follows:


S1                                                              S2
those that we are                those that we are   required to do                      required not to do





those that we are               those that we are    not required not to do           not required to do
~S2                                                            ~S1



S1                                                                S2
those that we are               those that we are   advised to do                      advised not to do





those that we are               those that we are   not advised not to do          not advised to do
~S2                                                           ~S1




S1                                                               S2
those that we are                those that we are permitted to do                  permitted not to do





those that we are                those that we are not permitted not to do       not permitted to do
~S2                                                            ~S1


S1 – S2 is a relation of contrariety, ~S1 - S2 is a relation of complementarity, S1 - ~S1 is a relation of contradiction, S2 - ~S2 is a relation of contradiction, ~S2 - ~S1 is a relation of contrariety, and S1 - ~S2 is a relation of complementarity.1


Relations of material equivalence may thus be stated as follows (where "" stands for “is materially equivalent to”):

1. Being required to do (having to do)  not being permitted not to do  not being permitted to do otherwise

2. Being required not to do (having not to do)  being required to do otherwise  not being permitted not to do

3. Not being required to do (not having to do)  being permitted not to do  being permitted to do otherwise

4. Not being required not to do (not having not to do)  being permitted to do  not being required to do otherwise.


FOOTNOTES

1A.J. Greimas and J. Courtés, Semiotics and Language: An Analytical Dictionary, translated by Larry Crist, Daniel Patte, et al. (Bloomington: Indiana University Press, 1979), p. 309.





When You're at a Loss for Words

Remember Exodus 4:10-12:

"10 Moses said to the Lord, “Pardon your servant, Lord. I have never been eloquent, neither in the past nor since you have spoken to your servant. I am slow of speech and tongue.” 11 The Lord said to him, “Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I, the Lord? 12 Now go; I will help you speak and will teach you what to say.”"


Tuesday, November 27, 2012

Religious Language - A Reading List


Carson, D.A. The Inclusive Language Debate: A Plea for Realism. Grand Rapids: InterVarsity Press, 1998.

Chopp, Rebecca S. The Power to Speak: Feminism, Language, God. New York: Crossroad Publishing Company, 1989.

Cornwell, Hilarie, and Cornwell, James. Saints Signs, and Symbols: The Symbolic Language of Christian Art. Harrisburg: Morehouse Publishing, 2009.

Heather, Noel. Religious Language and Critical Discourse Analysis: Ideology and Identity in Christian Discourse Today. Oxford: Peter Lang Publishers, 2000.

Green, Garrett. Imagining God: Theology and the Religious Imagination. Grand Rapids: Wm. B. Eerdmans Publishing Co., 1989.

Johnson, Elizabeth. She Who Is: The Mystery of God in Feminist Theological Discourse. New York: Crossroad, 1992.

Lindbeck, George A. The Nature of Doctrine: Religion and Theology in a Postliberal Age. Philadelphia: The Westminster Press, 1984.

Long, D. Stephen. Speaking of God: Theology, Language and Truth. Grand Rapids: Wm. B. Eerdmans Publishing 
Co., 2009.

MacQuarrie, John. God Talk: An Examination of the Language and Logic of Theology. New York: Harper & Row, 1967.

McFague, Sallie. Metaphorical Theology: Models of God in Religious Language. Philadelphia: Fortress Press, 1982.

Ramsey, Ian. Christian Discourse: Some Logical Explorations. Oxford: Oxford University Press, 1966.

Ramsey, Ian. Religious Language. London: SCM-Canterbury Press, Ltd., 1967.

Scott, Alex. Christian Semiotics and the Language of Faith. New York: iUniverse, 2007.

Soskice, Janet Martin. Metaphor and Religious Language. Oxford: Oxford University Press, 1987.

Stiver, Dan R. The Philosophy of Religious Language: Sign, Symbol, and Story. Oxford: Blackwell Publishers, 1996.

Vanhoozer, Kevin J. Is There a Meaning in this Text? The Bible, The Reader, and the Morality of Literary Knowledge. Grand Rapids, Zondervan, 1998.

Ware, Jr., James H. Not With Words of Wisdom: Performative Language and Liturgy. Washington, D.C., University Press of America, 1981.

Cases in which an expression can have contradictory meanings

      Some interesting examples of expressions that are in themselves capable of having opposite or contradictory meanings include the verb "stem" (which can mean either "stop" or "originate"), the phrase "to cleave" (which can mean either "to cling or attach to" or "to divide or separate"), the adjective "moot" (which can mean "disputable" or "indisputable"), the noun "oversight" (which can refer to an act of forgetting something or an act of being vigilant about something), the phrase "to garnish" (which can mean "to add something extra" or "to subtract something"), and the phrase "to sanction" (which can mean "to allow" or "to prohibit").



Book Reviews

These are some links to reviews from my book The Conditions of Knowledge.

Rudolf Carnap's The Logical Structure of the World


John Searle's The Construction of Social Reality

Kant's Critique of Pure Reason

Hegel's Phenomenology of Mind

Josiah Royce's The World and the Individual.